The Jesuits in North America in the Seventeenth Century by Parkman, Francis, 1823-1893
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A word from our supporters: File extension DEB | Thus this miserable winter wore away, till the opening spring brought new fears and new necessities. [ Concerning the retreat of the Hurons to Isle St. Joseph, the principal authorities are the Relations of 1649 and 1650, which are ample in detail, and written with an excellent simplicity and modesty; the Relation Abregee of Bressani; the reports of the Father Superior to the General of the Jesuits at Rome; the manuscript of 1652, entitled Memoires touchant la Mort et les Vertus des Peres, etc.; the unpublished letters of Garnier; and a letter of Chaumonot, written on the spot, and preserved in the Relations. ] CHAPTER XXX.1649.GARNIER.--CHABANEL.THE JOURNEY OF CHABANEL.--HIS DEATH.--GARREAU AND GRELON. Late in the preceding autumn the Iroquois had taken the war-path in force. At the end of November, two escaped prisoners came to Isle St. Joseph with the news that a band of three hundred warriors was hovering in the Huron forests, doubtful whether to invade the island or to attack the towns of the Tobacco Nation in the valleys of the Blue Mountains. The Father Superior, Ragueneau, sent a runner thither in all haste, to warn the inhabitants of their danger. There were at this time two missions in the Tobacco Nation, St. Jean and St. Matthias, [ 1 ]--the latter under the charge of the Jesuits Garreau and Grelon, and the former under that of Garnier and Chabanel. St. Jean, the principal seat of the mission of the same name, was a town of five or six hundred families. Its population was, moreover, greatly augmented by the bands of fugitive Hurons who had taken refuge there. When the warriors were warned by Ragueneau's messenger of a probable attack from the Iroquois, they were far from being daunted, but, confiding in their numbers, awaited the enemy in one of those fits of valor which characterize the unstable courage of the savage. At St. Jean all was paint, feathers, and uproar,--singing, dancing, howling, and stamping. Quivers were filled, knives whetted, and tomahawks sharpened; but when, after two days of eager expectancy, the enemy did not appear, the warriors lost patience. Thinking, and probably with reason, that the Iroquois were afraid of them, they resolved to sally forth, and take the offensive. With yelps and whoops they defiled into the forest, where the branches were gray and bare, and the ground thickly covered with snow. They pushed on rapidly till the following day, but could not discover their wary enemy, who had made a wide circuit, and was approaching the town from another quarter. By ill luck, the Iroquois captured a Tobacco Indian and his squaw, straggling in the forest not far from St. Jean; and the two prisoners, to propitiate them, told them the defenceless condition of the place, where none remained but women, children, and old men. The delighted Iroquois no longer hesitated, but silently and swiftly pushed on towards the town. [ 1 The Indian name of St. Jean was Etarita; and that of St. Matthias, Ekarenniondi. ] |



